NRNP-6645 BIOLOGICAL BASIS AND ETHICAL/LEGAL CONSIDERATIONS OF PSYCHOTHERAPY

NRNP-6645 BIOLOGICAL BASIS AND ETHICAL/LEGAL CONSIDERATIONS OF PSYCHOTHERAPY

To prepare:

  • Review this week’s Learning Resources, reflecting on foundational concepts of psychotherapy, biological and social impacts on psychotherapy, and legal and ethical issues across the modalities (individual, family, and group).
  • Search the Walden Library databases for scholarly, peer-reviewed articles that inform and support your academic perspective on these topics.

10 Essential Soft Skills for Nurses

BY DAY 3

Post an explanation of whether psychotherapy has a biological basis. Explain how culture, religion, and socioeconomics might influence one’s perspective on the value of psychotherapy treatments. Describe how legal and ethical considerations for group and family therapy differ from those for individual therapy, and explain how these differences might impact your therapeutic approaches for clients in group, individual, and family therapy. Support your rationale with at least three peer-reviewed, evidence-based sources and explain why each of your supporting sources is considered scholarly. Attach the PDFs of your sources.

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Read a selection of your colleagues’ responses.

BY DAY 6

Respond to at least two of your colleagues on 2 different days by providing an additional scholarly resource that supports or challenges their position, along with a brief explanation of the resource.

Biological Basis of Psychotherapy

Psychotherapy has a biological basis. Psychotherapy has become increasingly popular to utilize by providers to explore the genetic underpinnings of complex behavior in many patients. Psychotherapy is a personalized biological treatment that targets all biological controls driving complicated brain reactions. New learning and experiences in cognitive, emotional, and internal regulating processes re-elaborate the overall sense of self and others. Successful treatments transform the brain biologically and psychologically. These changes can persist for extensive amounts of times (Javanbakht and Alberini, 2019).

Cultural, Religious, and Socioeconomic Influences

The influence of culture, religion, and socioeconomic factors on a patient’s perception of psychotherapy is substantial. Patients’ views on health and rehabilitation are greatly shaped by these aspects. Cultural differences can lead to varying attitudes towards psychotherapy. For example, some cultures stigmatize therapy, causing patients to resist it out of fear of being labeled as “crazy.” This cultural barrier often leads to premature termination of services, particularly among low-income patients and minorities. Furthermore, compared to their demographic representation, Asian Americans are less likely to seek mental health treatment and tend to hold more negative views on psychotherapy than European Americans. Encouraging a shared understanding of the underlying issues is crucial in making therapy more acceptable to Asian Americans (Nagayama et al., 2019).

Religion also exerts a significant influence on psychotherapy. Certain religious groups integrate prayer and religious practices alongside or in conjunction with counseling services. Many religious patients prefer therapists and medical professionals who share their religious beliefs because they seek therapy approaches that align with their core values (Charzyńska and Heszen-Celińska, 2020).

Socioeconomic factors, unfortunately, can have a detrimental impact on psychotherapy. Financial constraints, lack of transportation, and limited social networks deter many patients from seeking treatment, leading to poor treatment outcomes. For example, in Finland, where universal healthcare is available to all, access to psychotherapy is still partly dependent on one’s financial situation (Leppänen et al., 2022). Low socioeconomic status also affects the willingness to seek treatment. Even when there is a greater need, individuals with lower socioeconomic status, especially those with lower education levels, tend to use mental health services less frequently compared to those with higher socioeconomic status (Leppänen et al., 2022).

Legal and Ethical Considerations

Legal and ethical issues hold significant sway in determining a person’s access to and the overall outcome of their treatment. In the context of individual, family, and group therapy, obtaining informed consent is a common and crucial factor. In family and group settings, patients may hesitate to disclose pertinent information to therapists, potentially negatively affecting their treatment plans. The principle of self-determination, closely aligned with the moral principles of beneficence and non-maleficence, dictates that every patient has the right to make their own decisions (Trachsel and Grosse, 2019). In group or family sessions, therapists often adopt a more generalized approach, while they can be more specific and precise in one-on-one sessions, all while maintaining professionalism. The age of patients is another significant legal and ethical concern, as younger patients often have their parents present in therapy sessions. This dynamic can risk younger patients withholding crucial information or being reluctant to engage with the therapist. While legal requirements in most states mandate parental consent for minors to receive services, ethical considerations lead some therapists to have parents sign forms authorizing treatment without the presence of an adult. However, decisions about treatment are typically discussed with parents.

Scholarly Sources

All the resources referenced in this discussion are scholarly in nature. Each source is peer-reviewed and evidence-based, as demonstrated by the inclusion of research findings, tools, measures, and author contributions in each article. These articles were retrieved from reputable sources such as The National Institute of Health and PubMed Central, which are well-known for providing access to scholarly literature. Additionally, each article includes references to previous research findings and is supported by relevant data. The PDFs for each article are provided following the reference section.

  • References

    Charzyńska, E., & Heszen-Celińska, I. (2020). Spirituality and Mental Health Care in a Religiously Homogeneous Country: Definitions, Opinions, and Practices Among Polish Mental Health Professionals. Journal of religion and health59(1), 113–134. https://doi.org/10.1007/s10943-019-00911-wLinks to an external site.

    Javanbakht, A., & Alberini, C. M. (2019). Editorial: Neurobiological Models of Psychotherapy. Frontiers in behavioral neuroscience13, 144. https://doi.org/10.3389/fnbeh.2019.00144Links to an external site.

    Leppänen, H., Kampman, O., Autio, R., Karolaakso, T., Näppilä, T., Rissanen, P., & Pirkola, S. (2022). Socioeconomic factors and use of psychotherapy in common mental disorders predisposing to disability pension. BMC health services research22(1), 983. https://doi.org/10.1186/s12913-022-08389-1Links to an external site.

    Nagayama Hall, G. C., Kim-Mozeleski, J. E., Zane, N. W., Sato, H., Huang, E. R., Tuan, M., & Ibaraki, A. Y. (2019). Cultural Adaptations of Psychotherapy: Therapists’ Applications of Conceptual Models with Asians and Asian Americans. Asian American journal of psychology10(1), 68–78. https://doi.org/10.1037/aap0000122Links to an external site.

    Trachsel, M., & Grosse Holtforth, M. (2019). How to Strengthen Patients’ Meaning Response by an Ethical Informed Consent in Psychotherapy. Frontiers in psychology10, 1747. https://doi.org/10.3389/fpsyg.2019.01747Links to an external site.

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    Reply to Comment

    • Collapse SubdiscussionTamara Smith 

           Thank you, Lashundrea, for the excellent discussion of psychotherapy as a biological basis. Your discussion of culturally varying views and acceptance of the therapy process is valid. As Koc and Kafa (2019) presented in their peer-reviewed research article, current therapy models do not assist all individuals in the diverse world we now practice in. To be effective, we as practitioners must be aware of our clients and thoroughly assess their cultural and religious beliefs. Current models of practice may not suffice with the multicultural society into which the United States has developed into. (Koc & Kafa, 2019) We need to be diverse in our practice or refer clients to a more appropriate clinician to assist them fully.

      Another example of cultural implications for practitioners is the client experiencing trauma and grief. These are stressors for clients and immigrants; minority or indigenous clients may have various practices or beliefs that a practitioner must be aware of. This is assessed through cultural assessment to clarify the client’s and/or family’s expectations of the therapy process. (Smid et al., 2018)

      The peer-reviewed scholarly articles by Koc & Kafa, (1019) and Smid et al. (2018) are both evidenced-based and are experts in their fields and published in journals.

      References

      Koç, V., & Kafa, G. (2019). Cross-Cultural Research on Psychotherapy: The Need for           a Change. Journal of Cross-Cultural Psychology, 50(1), 100–115.       https://doi.org/10.1177/0022022118806577Links to an external site.

      Smid, G. E., Groen, S., de la Rie, S. M., Kooper, S., & Boelen, P. A. (2018). Toward                  Cultural Assessment of Grief and Grief-Related Psychopathology. Psychiatric              services (Washington, DC)69(10), 1050–1052.         https://doi.org/10.1176/appi.ps.201700422

      Reply to Comment

    • Collapse SubdiscussionPilar Turner 

      Hello Shun,

      It was enjoyable to read such an organized and eloquent post. In the class café I read that you are a Crisis Stabilization Nurse in SC; I am located in SC too! I found the topic of religion and psychotherapy to me the most interesting element of this post. Especially once I started to try and find research on the topic. As healthcare models become more and more reliant on evidence-based medicine and precision medicine, I find it interesting that there is scant scholarship available to inform psychotherapy of nonreligious clients. According to Abbott (2021), few publications related to clinical training and practice focus on providing psychotherapy to nonreligious patients with the girth of research having spiritual or religious variables. Select portions of the research you shared by Charzyńska and Heszen-Celińska (2020) incited an ambiance reminiscent of the separation of church and state. For example, the authors share that some clients feel deeply distressed because of spiritual problems or doubts related to their inability to live in compliance with a certain value system. As a provider, what scholarly secular evidence is available to inform this patient’s care? Thus, as the work suggests, theses persons seek specialist who share their religious affiliation as they prefer therapeutic techniques that are compliant with their value system; however, is it plausible that relational-cultural therapy approach is more appropriate? Is it the self-identity in the setting of this person’s value system that is perpetuating the problem? The grey area between religion, spirituality, and mental health requires scientific exploration. Even in my personal practice I see this gray area as problematic in psychiatric assessments. For example, one nurse with religious/cultural background A, might chart that a patient is “hyper-religious”; however, the next nurse with religious/cultural background B, might chart this patient’s prayer and affinity to faith as a protective factor. 

      References 

      Abbott, D. M. (2021). Psychotherapy with nonreligious clients: A relational-cultural  approach. Professional Psychology: Research and

      Practice52(5), 470–476. https://doi.org/10.1037/pro0000392

      Charzyńska, E., & Heszen-Celińska, I. (2020). Spirituality and Mental Health Care in a Religiously Homogeneous Country: Definitions, Opinions,

      and Practices Among Polish Mental Health Professionals. Journal of religion and health59(1), 113–134. https://doi.org/10.1007/s10943-Links to an external site.Links to an external site.

      019-00911-wLinks to an external site.

      Reply to Comment

    • Collapse SubdiscussionMichael Lessie 

                 Good post, but I feel you could add to your thoughts on biological behavior and how it effects mental illness and therapy. I feel the approach to psychotherapy holds a very large part to the biological basis. Understanding the biological basis of why this person is there can be used as a platform for treatment. Knowing the cause of the mental illness is a tool that should be used in psychotherapy. Each patient has his/ her/them unique qualities, feelings, behaviors that will direct the therapy sessions.

      The therapy session given to one with depression is not the same session given to one with schizophrenia, or Alzheimer’s disease. These feeling, thinking and behaviors are influenced by the biological elements occurring in the brain. The biological approach to therapy it is known that different mental illnesses have certain chemical reactions in the brain.

      We define mental illness as that of thinking or feeling is not consentient with that of a health brain. This can be attributed to many biological factors. One such factor that can contribute to depression is a deregulation in hormones that are controlled by such organs as the pituitary gland. If this organ is unable to regulate a thyroid level, this can lead to hypothyroidism which could be a contributor to depression. Chemical reactions in the brain between the presynaptic gap and post synaptic gap of neuron occur in the brain. If these levels are low, such as in the case of serotonin, the prevalence of depression increases in this person (Joubert, 2015).  Alzheimer’s disease is a progressive disease of the brain that will change a person`s brain function. These changes of function often cause a patient to have a change of thinking and behavior. Often these changes are detrimental to one`s mental health. These changes can be episodes of depression, anxiety anger, along with behavior changes such as verbal and physical aggression, inappropriate sexual touching or verbalizing (Lee, 2000).

      All these feelings and behaviors often are not like the personality these people displayed when they had a healthy biological brain. The patient who is in psychotherapy may be dealing with early signs of Alzheimer’s disease or have genetic predisposition to low levels of serotonin. Understanding the biological basis of the client is a factor in the psychotherapy plan of care. These articles are peer-reviewed and evidence based that gives information on how biological factors can determine mental illness signs and symptoms.

      References

      Joubert, C. (2015). Are Mental Disorders Brain Disorders? Ethical Human Pyschology and Psychiatry , 17(3), 185-201. doi::10.1891/1559-4343.17.3.185

      Lee, S. D. (2000). Changes in Emotional and Behavorial Symtpoms of Alzheimer`s Disease . Americam Journal of Alzheimer`s Disease, 15(3), 176-179.

       

      Reply to Comment

    • Collapse SubdiscussionAlora Morgan Little 

      Great post! I agree that informed consent is essential regardless of whether it is an individual, group, or family session. Eberle et al. (2021) state that informed consent is not only a legal but also an ethical obligation and should be the first thing done before providing psychotherapy. When it comes to group and family sessions, the provider must also ensure the participants are aware of the limitations of confidentiality. Another ethical consideration would be knowing the responsibilities of a provider. Avasthi, Grover & Nischal (2022) state that the provider is responsible for maintaining professional boundaries and confidentiality, not exploiting their clients, build rapport but not a relationship, promote client autonomy, and set clear goals for sessions.

      References

      Avasthi, A., Grover, S., & Nischal, A. (2022). Ethical and Legal Issues in Psychotherapy. Indian journal of psychiatry, 64(Suppl 1), S47–S61.  https://doi.org/10.4103/indianjpsychiatry.indianjpsychiatry_50_21

      Eberle, K., grosse Holtforth, M., Inderbinen, M., Gaab, J., Nestoriuc, Y., & Trachsel, M. (2021, November 12). Informed consent in  psychotherapy: A survey on attitudes among psychotherapists in Switzerland – BMC medical ethics. BioMed Central. Retrieved December 3, 2022, from https://bmcmedethics.biomedcentral.com/articles/10.1186/s12910-021-00718-z#citeas

      Reply to Comment

The importance of psychotherapy is increasingly recognized, and over the past decade, multiple meta-analyses have demonstrated its effectiveness in addressing various mental and behavioral issues across different life stages (Kamenov et al., 2017). Despite this knowledge that psychotherapy is equally effective as psychopharmacology, its utilization has declined in the last ten years, even as more patients seek psychopharmacological treatments (APA, 2012). In response to the proven efficacy of psychotherapy, the American Psychological Association’s Council of Representatives adopted a resolution citing more than 50 peer-reviewed studies that highlight its effectiveness in treating mental health conditions across the lifespan (APA, 2012). Psychotherapy thrives on the therapeutic alliance between the therapist and the patient, as well as a shared understanding of therapy goals (APA, 2012).

Psychotherapy is a personalized and comprehensive biological treatment that doesn’t specifically target a single neurotransmitter but influences various biological processes in the brain (Javanbakht & Alberini, 2019). The outcome of psychotherapy leads individuals to adapt through new learning experiences, resulting in changes in cognitive, emotional, and internal regulation (Javenbakht & Alberini, 2019). Neuroscientific research has unveiled the genetic, epigenetic, anatomical, and functional basis of human behavior (Javenbakht & Alberini, 2019). Post-traumatic stress disorder (PTSD) is increasingly acknowledged as a public health concern, particularly among military service members (Stojek et al., 2018). Trauma-focused therapies like cognitive processing therapy (CPT) and prolonged exposure (PE) have proven successful in treating individuals with PTSD (Stojek et al., 2018). PE aims to facilitate emotional processing by deliberately addressing traumatic experiences, grounded in the Emotional Processing Theory (Stojek et al., 2018). Early studies utilizing exposure therapy observed increased hippocampal activation during the recall of traumatic memories, possibly due to the extinction of cognitive-emotional connections resulting from the cessation of learning (Stojek et al., 2018).

Religious beliefs can significantly influence individuals seeking cognitive psychotherapy. These beliefs are integral to a patient’s culture, and religious individuals often prioritize moral judgment over participation and understanding of psychological processes (Carone & Barone, 2001). As a therapist, it is crucial to avoid bias against a patient’s religion, respecting their beliefs, and recognizing how faith can complicate various aspects of life. Additionally, culture can shape one’s perspective on psychotherapy treatment, and the importance of culturally competent services for ethnic minorities has been emphasized for decades (Sue et al., 2009). Cultural and ethnic concepts may clash with the traditional values underpinning conventional psychotherapies, necessitating therapists’ competence in addressing culturally-based concerns of their clients.

In group and family therapy, therapists confront more ethical and legal challenges compared to individual therapy, mainly related to maintaining confidentiality within a group setting. Consequently, clients may choose to withhold information that might be pertinent in a group session. Informed consent is a crucial element of any psychotherapy, empowering clients to decide their participation (Grover et al., 2022). Therapists, as healthcare professionals, must uphold client confidentiality except when it conflicts with the law, in which case, legal consultation becomes necessary. Clients should also be aware that confidentiality is not absolute and that certain situations, such as abuse, the protection of potential victims, or self-defense against inappropriate or threatening client behavior, may require therapist reporting (Grover et al., 2022).

Peer-reviewed, evidence-based articles play a pivotal role as they represent scholarly literature where research undergoes evaluation for quality, relevance, and accuracy by experts in the same field. Several scholarly articles have been referenced in this discussion. For example, the article “Ethical and Legal Issues in Psychotherapy” authored by Grover et al. in 2022, is considered an academic article, published in the Indian Journal of Psychiatry, and presents scientifically valid and reasonable conclusions. Another peer-reviewed article referenced in this discussion is “The Efficacy of Psychotherapy, Pharmacotherapy, and Their Combination on Functioning and Quality of Life in Depression: A Meta-Analysis” by Kamenov et al. in 2017. This article is scholarly as it is a meta-analysis and has undergone rigorous peer review before publication. Similarly, “Neuroscience Informed Prolonged Exposure Practice: Increasing Efficiency and Efficacy Through Mechanisms” by Stojek et al. in 2018 is a scholarly article, having undergone peer review by experts in the field.

  • References

    APA. (2012). Research Shows Psychotherapy Is Effective But Underutilized. Https://Www.apa.org. https://www.apa.org/news/press/releases/2012/08/psychotherapy-effectiveLinks to an external site.

    Carone, D. A., & Barone, D. F. (2001). A social cognitive perspective on religious beliefs: their

    functions and impact on coping and psychotherapy. Clinical Psychology Review, 21(7), 989–1003. https://doi.org/10.1016/s0272-7358(00)00078-7

    Grover, S., Avasthi, A., & Nischal, A. (2022). Ethical and legal issues in psychotherapy. Indian

    Journal of Psychiatry, 64(7), 47. https://doi.org/10.4103/indianjpsychiatry.indianjpsychiatry_50_21

    Javanbakht, A., & Alberini, C. M. (2019). Editorial: Neurobiological models of

    psychotherapy. Frontiers in Behavioral Neuroscience, 13. https://doi.org/10.3389/fnbeh.2019.00144Links to an external site.

    Kamenov, K., Twomey, C., Cabello, M., Prina, A. M., & Ayuso-Mateos, J. L. (2017). The efficacy

    of psychotherapy, pharmacotherapy and their combination on functioning and quality

    of life in depression: a meta-analysis. Psychological Medicine, 47(7), 1337–1337.

    https://doi.org/10.1017/s003329171600341xLinks to an external site.

    Stojek, M. M., McSweeney, L. B., & Rauch, S. A. M. (2018). Neuroscience Informed Prolonged

    Exposure Practice: Increasing Efficiency and Efficacy Through Mechanisms. Frontiers in Behavioral Neuroscience, 12. https://doi.org/10.3389/fnbeh.2018.00281Links to an external site.

    Sue, S., Zane, N., Nagayama Hall, G. C., & Berger, L. K. (2009). The Case for Cultural Competency

    in Psychotherapeutic Interventions. Annual Review of Psychology, 60(1), 525–548. https://doi.org/10.1146/annurev.psych.60.110707.163651

     

    Scholary article 3.pdfDownload Scholary article 3.pdf

    Scholarly article 1.pdfDownload Scholarly article 1.pdf

    scholarly article 2.pdf Download scholarly article 2.pdf

     Reply to Comment

    • Collapse SubdiscussionJanet John Edet 

      Hi Lauren,

      You have adequately articulated the biological basis of psychotherapy, the various factors that psychotherapists need to consider when approaching patients in psychiatric settings, and other considerations relating to individual, group, and family therapy. One of the crucial interventions or plans of care in psychiatric settings is psychotherapy. Psychotherapy targets the brain. Therapists using this approach believe that patients develop specific neural networks or patterns of thoughts due to exposure to an experience, for example, trauma. Therefore, this intervention works by endeavoring to elevate or modify maladaptive neural networks in the brain (Chiang et al., 2020). Given this, psychotherapy has a biological basis. Therefore, neuroscience should be fully integrated into psychotherapy.

      You have also discussed the influence of culture, religion, and socioeconomic status on psychotherapy. Patients differ in terms of these demographic factors, which can also influence the successful implementation of psychotherapy. Some cultures believe more in traditional healing processes than conventional ones. Therefore, assessing a patient’s perception of psychotherapy is imperative to ensure that any impending factors are addressed. Religion is another inhibiting factor. Wesselmann et al. (2015) established that Christians believe that mental illnesses result from immorality and believe in spiritual treatments. Socioeconomic status is another essential factor that psychotherapists should consider, including the inability to afford psychotherapy, lack of understanding, and inaccessibility to psychotherapeutic centers.

      Different legal and ethical approaches may exist depending on the type of therapy being explored. Psychotherapists need to be aware of factors such as confidentiality and building meaningful therapeutic relationships with clients in individual therapy. In group and family therapy, privacy may be an issue because the sessions involve more than one patient. In this case, psychotherapists need to educate participants on their responsibility. Also, confidentiality and the informed consent process must be keenly observed in these settings.

       

      References

       

      Chiang, M., Lombardi, D., Du, J., Makrum, U., Sitthichai, R., Harrington, A., Shukair, N., Zhao,

      M., & Fan, X. (2019). Methamphetamine-associated psychosis: Clinical presentation,

      biological basis, and treatment options. Human Psychopharmacology, 34(5),

      e2710. https://doi.org/10.1002/hup.2710

      Wesselmann, E. D., Day, M., Graziano, W. G., & Doherty, E. F. (2015). Religious beliefs about

      mental illness influence social support preferences. Journal of Prevention & Intervention

      in the Community, 43(3), 165–174. https://doi.org/10.1080/10852352.2014.973275

       Reply to Comment

    • ollapse SubdiscussionEddy St Surin 

      Hello Lauren,

      Your discussion is exciting and informative. I agree that psychotherapy has a biological basis. As a result of advancements in neuroscience, we now have a much deeper understanding of how the brain works. We can significantly improve mental health by using this knowledge and neuroscientific methods to psychopathologies and therapeutic interventions. The neuroscientific study can determine behavioral manifestations’ genetic, epigenetic, anatomical, circuitry, and functional roots (Javanbakht, 2019). Studies on non-human animal models have revealed many uncertainties about various diseases and supplied valuable information for testing theories in humans in both healthy states and diseases. Contrarily, although psychotherapy has a wealth of knowledge about human behavior and years of clinical practice, it still lacks empirical evaluations and techniques (Javan Bakht, 2019). Therefore, the creation of new hypotheses and, by extension, the understanding and treatment of mental states and diseases will advance dramatically with the integration of neuroscience knowledge and methodologies with psychotherapy.

      Cultural, religious, and socioeconomic factors influence psychotherapy because they influence societal behavior and decision-making. In addition to conceptualizing psychopathology, culture is known to have a part in understanding and accounting for perceived discomfort, health, and illness (Moleiro, 2018). Stigmatized groups could be exposed to more significant risk factors for mental distress, such as legal status, perceived discrimination, social exclusion, stigmatization, and victimization. For example, lesbian, gay, bisexual, and transgender (LGBT) populations have been discovered to display an enhanced risk for suicide, teasing, and other forms of victimization (Moleiro, 2018). Low life satisfaction and the emergence and persistence of psychopathological symptoms have been linked to socioeconomic disadvantages, such as poverty and environmental risk factors.

      I agree that legal and ethical guidelines dictate mental health practice. Regarding ethics, psychotherapists are expected to be conscious of their competence and limitations, that is, the degree of their knowledge, training, and supervised experience for various therapies. It is also critical that therapists are conscious of their accountability to both themselves and their patients. It is crucial to remember that any negligent activity on the part of the therapist may not only violate the ethical guidelines but also give rise to circumstances that may have legal repercussions (Avasthi et al., 2022). Therapists are required to follow HIPPA’s rules regarding data privacy and confidentiality. Getting patients’ informed permission is also morally right.

      References

      Avasthi, A., Grover, S., & Nischal, A. (2022). Ethical and Legal Issues in Psychotherapy. Indian journal of psychiatry64(Suppl 1), S47–S61. https://doi.org/10.4103/indianjpsychiatry.indianjpsychiatry_50_21

      Javanbakht, A., & Alberini, C. M. (2019). Editorial: Neurobiological Models of Psychotherapy. Frontiers in behavioral neuroscience13, 144. https://doi.org/10.3389/fnbeh.2019.00144

      Moleiro C. (2018). Culture and Psychopathology: New Perspectives on Research, Practice, and Clinical Training in a Globalized World. Frontiers in psychiatry9, 366. https://doi.org/10.3389/fpsyt.2018.00366

       Reply to Comment

  • Collapse SubdiscussionJudgette Green 

                                                                                 Discussion Week I

    Psychotherapy as some describe as “talk therapy” can be considered as having a biological basis. It is an effective tool in the treatment of psychological, behavioral, somatic problems and disorders that affects one’s mental status (Locher, et al, 2019). When considering the biological basis for psychotherapy the nature versus nurture argument comes into play. The role of innate biological factors such as genetic can affects one’s behavior and predispose one to mental illness. Also, a person way of life such as culture, life experience, education et al can cause one to behave the way they do. Hence, considering the biological basis then genetics and environments does play a part in human behavior (Jimenez, et al 2018).

    A person religion, culture and socioeconomics factors does affect one’s belief in psychotherapy. Persons who are actively involved in religious setting may find a common faith to believe in and may have a stronger support system thus having lesser depression and anxiety. Many people find that having a religion helps in lessen their stress level or provides a coping mechanism to deal with stress (Dein, 2018). Religion may provide a person with increase hope, better meaning of life, increase self esteem and life satisfaction as such the engagement in psychotherapy may be look upon as a positive influence (Dein, 2018). In some culture the idea of having any form of mental illness has a bad stigma attach to it.  As, such person may refuse any form of treatment to prevent this stigma. Personally, in my culture, having any form of mental illness brings discrimination and treatment is not often seek or refused. Persons may be refused housing, employment or even shun by family members for having a mental illness. A person with a low socioeconomic status may find it hard to access psychotherapy or have the resource.

    Legal and ethical issues are very important in mental health. During a group or family therapy session consent are needed from each participant and clients must be aware of the limited confidentiality. The therapist is not responsible for participates keeping the confidentiality clause. Family and group member may feel uncomfortable expressing their problem to the group in fear of judgement. A person age also has a legal issue when conducting group or even individual sessions. A parent consent is needed and as the legal guardian therapist may have to share to share confidential information that may pose a risk to the child safety thus breaking the patient thrust. The therapist may face ethical dilemma when deciding what to share with other members of the group. When do therapist keep a secret and when to break confidentiality poses an ethical problem for therapist doing psychotherapy with groups or even couple therapy (Mignone, et al, 2017).

    All articles used in this paper are considered scholarly as they were all published in academic journals, peered reviewed, and all authors are scholars in the disciple of psychiatry.

    References

    Dein, S. (2018). Against the Stream: religion and mental health- the case for inclusion and

    spirituality into psychiatric care. BJ Psych bullentin,42(3), 127-129.

    https://doi.org/10.1192/bjb.2017.13

    Jimenez, J., Botto, A., Herrera, L., Leighton, C., Rossi, J., Quevedo, Y., Silva, J., Martinez, F.,

    Assar, R., Salazar, L., Ortiz, M., Rios, U., Barros, P., Jaramillo, K., & Luyten, P. (2018).

    Psychotherapy and Genetic Neuroscience: An emerging dialog. Frontiers in Genetic. 9,

    257. https://doi.org/10.3389/fgene.2018.00257

    Locher, C., Meier, S., & Gaab, J. (2019). Psychotherapy: A world of meaning. Frontiers  

             Psychology, 10, 460. https://doi.org/10.3389/fpsyg.2019.00460Links to an external site.

    Mignone, T., Klostermann, K., Mahadeo, M., Papagni, E., & Jankie, J. (2017). Confidentiality

    and Family Therapy: cultural considerations. ARC Journal of Psychiatry, 2 (1), 9-16.

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